He also stated he had engaged several contractors, one of which was supposedly set to begin work "in the next week or two.". Spite of the most express signs, and the manifest finger of God that wrote the ten words on tables of stone, the law sinks into comparative insignificance. (Ver. Till then the Holy Ghost could not be so given only when Jesus was glorified, after redemption was a fact. For if the Son (cast out, we may say, in principle from Judaism) visited Samaria, and deigned to talk with one of the most worthless of that worthless race, it could not be a mere rehearsal of what others did. It is not merely a Messiah, who comes and offers Himself, as we find in other gospels, with most painstaking diligence, and presented to their responsibility; but here from the outset the question is viewed as closed. You search the Scriptures because you think that in them you have eternal life; and it is they that bear witness about me. The looking for signs and wonders is rebuked; but mortality is arrested. It is here we learn in what condition of His person God was to be revealed and the work done; not what He was in nature, but what He became. What more glorious proof than that the Holy Ghost is given not a certain defined power or gift, but the Holy Ghost Himself; for God gives not the Spirit by measure! You pore over the Scriptures because you think you have eternal life in them, and yet they testify about me. For as the Father raiseth up the dead, and quickeneth them; even so the Son quickeneth whom he will. (Read John 5:39-44) The Jews considered that eternal life was revealed to them in their Scriptures, and that they had it, because they had the word of God in their hands. One needs no more than to read, as believers, these wonderful expressions of the Holy Ghost, where we cannot but feel that we are on ground wholly different from that of the other gospels. This is all perfectly true, of course; and we have it elsewhere. Search the Scriptures Because the Jews were exceedingly averse to acknowledge Jesus for their Messiah, notwithstanding that the evidences of his mission were so unexceptionable, he appeals, lastly, to their own scriptures, which, for further proof, and their full satisfaction, he desires them to search, because these writings, as they justly supposed, contained the knowledge . but He, who is the Word made flesh, is the only-begotten Son who is in the bosom of the Father, and so competent to declare, as in fact He has. John 5:39-40: "You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; and you are unwilling to come to Me so that you may have life.". 29) on which, as it were, Jesus speaks and acts in His grace as here shown on the earth. It occurs within the context of a family Jesus loved Mary, Martha and Lazarus. Search the Scriptures The writings of Moses, and the prophets, which were of divine inspiration and authority, and are often appealed unto by Christ, and his apostles, for the truth of what they delivered; and were the standard of faith, and the test of doctrines; and therefore to be searched diligently into, for finding divine knowledge and improvement in it, and for the trial of doctrines. Such are the grand emphatic points to which the Lord leads. They had the Scriptures, and they searched them. (VersesJohn 7:33-36; John 7:33-36) Jesus was returning to Him that sent Him, and the Holy Ghost would be given. Why should He not show Himself to the world? Besides this, goodness overflows, in that the Father is gathering children, and making worshippers. Proud member He is a divine person; His manhood brought no attainder to His rights as God. John 5:14-18 Go And Sin No More. It is not a message or a sign, however significant at the moment, which passes away as soon as heard or seen. The following section summarises the teaching by which Jesus tried to bring the more favourably disposed of the " Jewish" party to a fuller faith. But if the Spirit speaks of the Son of God, the law dwindles at once into the smallest possible proportions: everything yields to the honour the Father puts oil the Son. The disciples come; the woman goes into the city, leaving her waterpot, but carrying with her the unspeakable gift of God. You search the Scriptures because you think that in them you have eternal life; it is these that testify about Me; To report dead links, typos, or html errors or suggestions about making these resources more useful use the convenient, Baker Evangelical Dictionary of Biblical Theology, Hastings' Dictionary of the New Testament, Watson's Biblical & Theological Dictionary, International Standard Bible Encyclopedia, Si nous voulons avoir cognoissance de Christ. Search the Scriptures . The president of the United Church of Christ writes to say he doesn't recognize the Christianity espoused by, and used as a defense for, the actions of Florida Gov. John 1:26-27; John 1:26-27) For himself he was not the Christ, but for Jesus he says no more. He is ever God; He is the Son; He quickens and raises from the dead. The first four chapters of John precede in point of time the notices of His ministry in the other gospels. How truly it is man under law! You may be familiar with the story: "The Princess and the Pea". Verse 39. 1. The sacrificial death of Him who is God goes far beyond the thought of Israel. "Ye will not come to me that ye might have life." Therefore, it seems to me, He adds verse 24. He who, living, was received for eternal life, is our meat and drink in dying, and gives us communion with His death. We have now the Word made flesh, called Jesus Christ this person, this complex person, that was manifest in the world; and it is He that brought it all in. Nevertheless, the heavenly part is little dwelt on, as John's gospel displays our Lord more as the expression of God revealed on earth, than as Man ascended to heaven, which fell far more to the province of the apostle of the Gentiles. Verse 2. Here there could not be more, and He would not give less: even "grace upon grace." The healing of the courtier's son, sick and ready to die, is witness of what the Lord was actually doing among the despised of Israel. Mark what, as such, He does declare Him. "He that believeth on me, as the scripture hath said, out of his belly shall flow rivers of living water." This question is raised, or rather settled, by the Lord in Jerusalem, at the passover feast, where many believed on His name, beholding the signs He wrought. [Jesus continued,] "You search the Scriptures because you think they give you eternal life. First, a new nature is insisted on the Holy Ghost's quickening of each soul who is vitally related to God's kingdom; next, the Spirit of God takes an active part not as source or character only, but acting sovereignly, which opens the way not only for a Jew, but for "every one." This language is said of both, but most strongly of the latter. * The best text omits other expressions, evidently derived from verses John 1:15; John 1:30John 1:30. Natural birth had nothing to do with this new thing; it was a new nature altogether in those who received Him: "Who were born, not of blood, nor of the will of the flesh, nor of the will of man, but of God." There were many witnesses to Christ's claim to deity and His role as Redeemer. Nicodemus, not understanding in the least such a want for himself, expresses his wonder, and hears our Lord increasing in the strength of the requirement. And they are they which testify concerning me. For if, on the one side, God has taken care to let us see already the glory of the Son, and the grace of which He was full, on the other side, all shines out the more marvellously when we know how He dealt with a woman of Samaria, sinful and degraded. 17.30: Slat.' Oporn Orchestra 7.48: "Paul Clifford. Following on from yesterday's share here is the wastewater treatment explanation, nice and simple as before. And as life is in the person of the Son, so God in sending Him meant not that the smallest uncertainty should exist for aught so momentous. "He that hath received his testimony hath set to his seal that God is true. The man could not tell the Jews the name of his benefactor. John then declared his own waning before Christ, as we have seen, the issues of whose testimony, believed or not, are eternal; and this founded on the revelation of His glorious person as man and to man here below. Recorded via Riverside on Feb. 3, 2023, for Working Preacher. So does his confession: Rabbi, thou art the Son of God: thou art the King of Israel. The one, like the other, contributes to this great end, whether the Son of man necessarily lifted up, or the only begotten Son of God given in His love. 5. Her testimony bore the impress of what had penetrated her soul, and would make way for all the rest in due time. He entered this world, became flesh, as born of woman; but there was no diminution of His own glory, when He, born of the virgin, walked on earth, or when rejected of man, cut off as Messiah, He was forsaken of God for sin our sin on the cross. Such was Jesus in person, contrasted with all who belong to the earth. It would not suit God, if it would suit man, that He, seeing all, should just pronounce on man's corruption, and then forthwith let him off with a bare pardon. There is the nicest care to maintain His personal glory, no matter what the subject may be. Scripture is, or may be, before man always. Bible sermons, Evidence that Jesus Christ is God, John 5:36-40. It is not now the revelation of God meeting man either in essential nature, or as manifested in flesh; nor is it the course of dispensational dealing presented in a parenthetic as well as mysterious form, beginning with John the Baptist's testimony, and going down to the millennium in the Son, full of grace and truth. Thus in one way or the other all must honour the Son. Meanwhile, for Christian worship, the hour was coming and in principle come, because He was there; and He who vindicated salvation as of the Jews, proves that it is now for Samaritans, or any who believed on account of His word. For this, therefore, the Jews sought the more to kill Him; because He added the greater offence of making Himself equal with God, by saying that God was His own Father. So it must be now; for God is revealed; and the Father in grace seeks true worshippers (be they Samaritans or Jews) to worship Him. The Father did not judge, but committed all judgment into the hands of the Son, because He is the Son of man. 3. Research news, charts, stock market performance and earnings. I fear that many of you who hear my voice week after week, and have learned the scriptures, are relying on faithful attendance on Sunday morning, and your knowledge of the scriptures that you have gained for your salvation. John 3:17; John 3:17) This decides all before the execution of judgment, Every man's lot is made manifest by his attitude toward God's testimony concerning His Son. Amen. Clarke's John 5:39 Bible Commentary Search the Scriptures - . (Verses John 7:19-23) What judgment could be less righteous? He is viewed as retaining the same perfect intimacy with the Father, entirely unimpaired by local or any other circumstances He had entered. The question whether the mood is imperative or indicative, whether we have here a commandment to examine the writings of the Old Testament canon, or a reference to their habit of doing so, is one which has been discussed through the whole history of New Testament exposition, and one on which the opinion of those best qualified to . The distinctiveness of such a testimony to the Saviour's glory need hardly be pointed out. But the meaning here is, that they imagined, by having these writings in their hands, and by their reading them, and hearing them expounded every sabbath day, they should obtain and inherit everlasting life: hence they call F18 the law eternal life, and say F19 concerning the reading of it, that. Thus the Holy Ghost, given by the Son in humiliation (according to God, not acting on law, but according to the gift of grace in the gospel), was fully set forth; but the woman, though interested, and asking, only apprehended a boon for this life to save herself trouble here below. It seemed natural: He had fed the poor with bread, and why should not He take His place on the throne? John 5:39-40. The words may be rendered in the indicative, as an assertion, "ye do search the Scriptures": the Jews had the sacred oracles committed to them, and these they read, not only their kings, princes, and judges, but the common people, who brought up their children to the reading of them, and instructed them in them: and besides this, these writings were read, and expounded publicly in their synagogues every sabbath day; and at this time especially these records were examined, and particularly those of them which respected the Messiah, since there was now a general expectation of him: and certain it is, that the chief priests, Scribes, and elders, or the sanhedrim, were very much versed in the Scriptures, and could readily refer to those which concerned the Messiah; see an instance of this in ( Matthew 2:4-6 ) ; for in them ye think ye have eternal life; not the doctrine of eternal life, nor the promises of it, nor the way to it; though all these are contained in them, and pointed out by them: for though life and immortality are brought to light by the Gospel, and the promise of eternal life belongs to the covenant of grace, and the way of life and righteousness by Christ is manifested without the law, and not by it; yet there is much of the Gospel, and an exhibition of the covenant of grace, and its promises, and Christ, the way of life, is directed to typically by the tree of life, and the brazen serpent, and other things in those writings. No charge could be remoter from the truth. Glory would be displayed in its day. Such shall live. It is His person as incarnate first, then in redemption giving His flesh to be eaten and His blood to be drank. Without it there is no divine understanding of Christ, or of His word, or of Scripture. b. INTRODUCTION: Hans Christian Andersen wrote a fairy tale about a young woman who was tested to determine whether or not she was truly a princess. John 4. (Verses John 7:3-5) The Lord intimates the impossibility of anticipating the time of God; but then He does it as connected with His own personal glory. Alas! It was much, yet was it little of the glory that was His; but at least it was real; and to the one that has shall be given. 1 After this there was a a feast of the Jews; and Jesus went up to Jerusalem. After this there was a feast of the Jews, and Jesus went up to Jerusalem. Verse 41. His own love and person were warrant enough for the simple to lift the veil for a season, and fill the hearts which had received Himself into the conscious enjoyment of divine grace, and of Him who revealed it to them. The Lord, in the latter part of the chapter (verses John 6:27-58), contrasts the presentation of the truth of God in His person and work with all that pertained to the promises of Messiah. Life out of death was wanted by man, such as he is; and this the Father is giving in the Son. John 5:14-18 Jesus Claims to be God. But even this sufficed not: the Son of man must be lifted up. The Light, on coming into the world, lightens every man with the fulness of evidence which was in Him, and at once discovers the true state as truly as it will be revealed in the last day when He judges all, as we find it intimated in the gospel afterwards. Marvel not at this: for the hour is coming, in the which all that are in the graves shall hear his voice, and shall come forth; they that have done good, unto the resurrection of life; and they that have done evil, unto the resurrection of judgment." Were the Jews zealously keeping the sabbath? How Daniels Prophecy of 70 Weeks Connects to the End Times. Commentary on John 5:39-44. I know that you do not have the love of God . Was this false and blasphemous in their eyes? The refusal of His precious blood will, on the contrary, make their case incomparably worse than that of the heathen who never heard the good news. "Ye do search the Scriptures," and ye do well to do so. 40 But you are not willing to come to Me that you may have life. Nevertheless the Son had taken the place of being the sent One, the place of subordination in the earth, in which He would say, "My Father is greater than I." "But He said to them, I have meat to eat that ye know not of." He was God. Fritzsche, p. 21). They did indeed search the Scriptures . (Verses John 1:44-51). "For God," He says, "so loved the world, that he gave his only begotten Son, that whosoever believeth in him should not perish, but have eternal life." To this last the Lord attaches the deepest importance. b. (Ver. Amen. They had the mine, and they dug in that mine in quest of the eternal riches. How can such have relationship with God? The Lord meets him at once with the strongest assertion of the absolute necessity that a man should be born anew in order to see the kingdom of God. The contrasts are as strong, at least, as the resemblance with the healing of the centurion's servant in Matthew 13:1-58 and Luke 7:1-50, which some ancients and moderns have confounded with this, as they did Mary's anointing of Jesus with the sinful woman's in Luke 7:1-50. Nor will the full force of this expression be witnessed till the glorious result of His blood shedding sweep away the last trace of sin in the new heavens and the new earth, wherein dwelleth righteousness. To achieve eternal life in the . Ron DeSantis. So in the baptism with the Holy Ghost, who would pretend to such a power? Yet some, by reason of the unsettled state of their wills, make slower progress in purification than . In truth, Christian baptism did not yet exist, but only such as the disciples used, like John the Baptist; it was not instituted of Christ till after His resurrection, as it sets forth His death. (John 12:48). This should be translated, not in the imperative, but in the indicative mood-thus, Ye search the Scriptures diligently.That these words are commonly read in the imperative mood is sufficiently known; but this reading can never accord well with the following verse, nor can the force and energy of the . (Ver. Governmental healing even from Him might only end in "some worse thing" coming. And they asked him, and said unto him, Why baptizest thou then, if thou be not that Christ, nor Elias, neither that prophet? Here, accordingly, it is not so much the means by which life is communicated, as the revelation of the full blessing of grace and communion with the Father and His Son by the Holy Ghost, in whom we are blessed. A person who refuses to believe cannot be convinced, no matter what evidence they are given (John 5:40). Sermon Bible Commentary. "No man hath seen God at any time: the only-begotten Son," etc. Changelog Sourced from browserslist's changelog. Seeking the Gospel in Malachi, the Last Book of the Old Testament. Thus solemnly does the meek Lord Jesus unfold these two truths. Jesus saw the man, and knowing that he was long thus, prompts the desire of healing, but brings out the despondency of unbelief. They knew what they worshipped, but not the Father, nor were they "true." infinite truth! , , , , , because ye think in them ye have eternal life. How was this? Shakespeare's explanation was good John Kennedy, but my favourite is still the 5 year old's explanation of the dangers of email, e.g. Now they testify about me; (40) but you will not come to me so that you may receive life. His corporeal presence was not necessary; His word was enough. The judgment, all of it, whether for quick or dead, is consigned to Him, because He is Son of man. John 7:37) It is not a question of eating the bread of God, or, when Christ died, of eating His flesh and drinking His blood. 1. Now, it is the Holy Ghost in the power that gives rivers of living water flowing out, and this bound up with, and consequent on, His being man in glory. The Lord, it is true, could and did go farther than the prophets: even if He taught on the same theme, He could speak with conscious divine dignity and knowledge (not merely what was assigned to an instrument or messenger). For though the Son (that eternal life who was with the Father) was a man, in that very position had the Father given Him to have life in Himself, and to execute judgment also, because He is Son of man. It is our evangelist's way of indicating His Galilean sojourn; and this miracle is the particular subject that John was led by the Holy Ghost to take up. He that believes on the Son has everlasting life; and he that disobeys the Son, in the sense of not being subject to His person, "shall not see life; but the wrath of God abideth on him" Such is the issue of the Son of God present in this world an everlasting one for every man, flowing from the glory of His person, the character of His testimony, and the Father's counsels respecting Him. Observe: not which was, but "which is." There is no other way in which the new nature is made good in a soul. The Jews, with all their privileges, were strangers here. This testimony differs from the rest in having a more permanent character. Christ here, it will be noticed, is not so much the quickening agent as Son of God (John 5:1-47), but the object of faith as Son of man first incarnate, to be eaten; then dying and giving His flesh to be eaten, and His blood to be drank. It was not intended for other beings it was God's free gift to man, to the believer, of course. Be they who they may now, as many as receive Him become children of God. 39. (SeePsalms 2:1-12; Psalms 2:1-12) But the Lord tells him of greater things he, should see, and says to him, Verily, verily, I say unto you, henceforth (not "hereafter," but henceforth) ye shall see the heaven opened, and the angels of God ascending and descending on the Son of man. The Lord Jesus presents Himself as putting an end to all this now for the Christian, though, of course, every word God has promised, as well as threatened, remains to be accomplished in Israel by-and-by; for Scripture cannot be broken; and what the mouth of the Lord has said awaits its fulfilment in its due sphere and season. This closes the various aspects of the Lord Jesus, completely blotting out Judaism, viewed as resting in a system of law and ordinances, as looking to a Messiah with present ease, and as hoping for the display of Messianic glory then in the world. He would have every soul to know assuredly how he stands for eternity as well as now. International Bible Study Forum. We have in the gospels a faithful record of all that Jesus began both to do and to teach, Acts 1 1. We look at how God defines salvation and work through the . John 5:30-47 Blindness to the Truth of the Scriptures. In these two points of view, more particularly, John gives testimony to Christ; He is the lamb as the taker away of the world's sin; the same is He who baptizeth with the Holy Ghost. And He did accept that place thoroughly, and in all its consequences. The same God who did not leave Himself without witness among the heathen, doing good, and giving from heaven rain and fruitful seasons, did not fail, in the low estate of the Jews, to work by providential power at intervals; and, by the troubled waters of Bethesda, invited the sick, and healed the first who stepped in of whatever disease he had. Observe, it is not (as is often very erroneously said or sung) a question of sins, but of the "sin" of the world. John 4. John 3:31-36) he speaks of His person in contrast with himself and all; of His testimony and of the result, both as to His own glory, and consequently also for the believer on, and the rejecter of, the Son. It is evident, that were He not God, it would be an interference with His glory, a place taken inconsistent with His sole authority, no less than it must be also, and for that reason, altogether ruinous to man. Let them learn, then, that as Son of man (for which nature they despised Him, and denied His essential personal glory) He will judge; and this judgment will be no passing visitation, such as God has accomplished by angels or men in times past. We've got Meb Faber back on the show to nominally talk about trend following - but as often happens with Meb - we get into a bunch from global equity . How blessed the contrast with the people's state depicted in this chapter, tossed about by every wind of doctrine, looking to "letters," rulers, and Pharisees, perplexed about the Christ, but without righteous judgment, assurance, or enjoyment! It is probably named after Robert J. Hanlon, who submitted the statement to Murphy's Law Book Two (1980). He had no need that any should testify of man, for He knew what was in man. Includes commnetary, questions, outline, and applications on John chapter 5:19-47 encouraging life change. In John He is One who could be described as Son of man who is in heaven; but He belonged to heaven, because He was divine. 4. I. He who owns the reality of Christ's incarnation, receives most thankfully and adoringly from God the truth of redemption; he, on the contrary, who stumbles at redemption, has not really taken in the incarnation according to God's mind. (Ver. In vain did any come to the Baptist to report the widening circle around Christ. How tiresome it is to hear people quote the Savior completely out of context . But it is important we should know how He entered the world. Here (John 5:1-47) the first view given of Christ is His person in contrast with the law. Osta kirja A Dissertation on Prophecy, Wherein the Coh]rence and Connexion of the Prophecies in Both the Old and New Testament Are Fully Considered; Together with an Explanation of the Revelation of St. John. . All rights reserved. John 3:14-15; John 3:14-15) It is not a question simply of the Son of God, nor is He spoken of here as the Word made flesh. The Father seeks worshippers. As there is an absolute necessity on God's part that man should be thus born anew, so He lets him know there is an active grace of the Spirit, as the wind blows where it will, unknown and uncontrolled by man, for every one that is born of the Spirit, who is sovereign in operation. Here there is no John proclaiming Jesus as the One who was about to introduce the kingdom of heaven. It is thus strikingly an anticipation of the result in glory. A second and wholly new man appears the bread of God, not of man, but for men. The subject is introduced abruptly, but rises naturally out of the circumstances. Verse (39:53) - English Translation. This is grace and truth. Jesus not only could go up, as He did later, but He had come down thence, and, even though man, He was the Son of man that is in heaven. Except one were born of water and of the Spirit, he could not enter the kingdom of God. This leads Philip to Nathanael, in whose case, when he comes to Jesus, we see not divine power alone in sounding the souls of men, but over creation. Here we see Him accepting, not as fellow-servant, but as Lord, those souls who had been under the training of the predicted messenger of Jehovah that was to prepare His way before, His face. I sent you to reap that whereon ye bestowed no labour: other men laboured, and ye are entered into their labours." Hence the Son, being in this ineffable nearness of love, has declared not God only, but the Father.
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